Change its name and it's still the
same!
Such Folly, Mr. Lamb. You led the lady on. You courted a lady's trust with glib assurances and a false pretence at sincerity.You are as conniving as the worst of the political kind. So few and so scarce are the best...?
You are dishonourable, sir. You are a cad. And who is your choice for a chair..?
- A guest speaker at
Marie Curie along with Dr Jocelyn
Cornwell, Director of the King’s Fund Point of Care project and Mr Steve
Dewar, Director of End of Life Research.
- A person who is clearly an interested party. "As Julia Neuberger pointed out,(4) superb care is possible and can provide a “good death” at home. With the use of such a framework for GP practices , more would be enabled to do so." JE, Ward C. Care of the dying patient: the last hours or days of life. BMJ 2003;326:30-34 2. Neuberger J. Commentary: a "good death" is possible in the NHS. BMJ 2003;326:30-34 3. NHS Trust A v M, NHS Trust B v H [2001] Fam 348 4. Airedale NHS Trust v Bland [1993] AC 789
- A
person, wonder of wonders, already openly welcomed into office by Marie
Curie and nursing groups.
That person: Baroness Neuberger, who has said, “At its
best Britain
leads the world in end-of-life care but it is not always perfect and we need to
work hard to get it right.”
A lack of a Pathway does not mean a
lack of provident care...
MONDAY, 14 JANUARY 2013
End of Life and the LCP again: “I was thirsty, and you gave Me no drink”
Our mum is now in her final days of life after a fall the week before Christmas. The Lord has blest mum and us in that we have been able to have her admitted into a care situation run by a Catholic religious order where the love and support of both mum and the family is proving to be second to none. Still, the end-of-life situation has brought up for the family -again- the use of the infamous Liverpool Care Pathway (LCP).
We asked that the LCP not be used, and this has been readily agreed. Some physicians and nurses seem to find it difficult to understand this since, as one nurse said, “It is only used in the last 72 hours of life” (but then, who knows when those 72 hours begin? “Only God knows the day or the hour”). I was reminded by another nurse that “There’s a principle of Double-Effect Father; it’s OK to give Morphine even though it shortens life because it’s not given to do that; only to relieve pain.” The Principle of Double-Effect is a concept from Moral Theology with which I am very well acquainted and use frequently in Confession, which is why the family and mum's care staff have supported and encouraged the use of Midazolam which also depresses respiration: we are using it to relieve mum’s anxiety, not to depress her respiration. At any rate, in that mum has no physical condition which causes pain (no cancer; no fracture, no obvious cerebral irritation indicating headache) opiates (morphine and its derivatives) are not indicated. Still, I think we could cause some nurses a headache in requiring that fluids be given. Mum's care-givers and the family are giving them to mum by subcutaneous infusion at a rate of 500mls per 24 hours. The reason for this is simple...
The average adult body holds a great deal of water. Around 28 litres of water is held within the body’s cells (intracellular fluid), and around 14 litres in extracellular fluid (3 Litres in the blood plasma; 1 Litre collectively in the cerebrospinal fluid, eye, peritoneal and synovial fluid, and 10 litres in the lymph and the water surrounding the body cells.) We maintain these fluid levels by drinking (principally) and by eating. We lose it overtly in urine, faeces and vomitus. However, we also lose fluid by insensible (unseen) means at around 400-800mls per day (authorities differ). This loss occurs in our breathing and perspiration, and why in the movies you often see a mirror held to someone’s mouth to see if it mists up: they are looking for water vapour via breathing to see if the person is still alive. So if we as a family are requesting that mum receive 500mls of fluid per day, we are only asking that her insensible loss be replaced in order that a state of hydration be maintained; it is not possible to put her into fluid overload by simply replacing insensible loss. One of the team described the fluid to me as “a life-extending measure”; I had to correct this and say “life sustaining”, in that it prevents death from dehydration, sustaining mum’s comfort until the point of natural death; it cannot extend her life beyond that point. The term “life-extending” is therefore deceptive; it suggests death is being prevented, which is simply not possible with fluid replacement.
Mum’s fluids were at first given at a rate of 1 Litre per 24 hours, but then she passed no urine for 36 hours. Since output was therefore severely down and the infusion rate quite high we could have overloaded mum, so the family and staff agreed to stop the infusion for 24 hours, recommencing it at the 500mls per day needed to replace the insensible loss and avoid dehydrating mum to death; in truth, a form of passive euthanasia.
Thank God we found an institution where the physicians and nurses are willing to work with us rather than against us in end-of-life care of our mother, herself a devout Catholic. We could well have been left with an institution which forces or seeks to ‘persuade’ (pressure) us to dehydrate mum to death by removing all fluid simply because a Care Pathway indicates this as the way forward...
Removal of fluids was expressed this way by Andrew who visited mum yesterday: “I was thirsty, and you gave Me no drink...” -and who wants to be the one who refuses to give Our Lord fluid when He is on His Cross..?
UPDATE; Mum died peacefully, fortified by the Rites of Holy Mother Church, at 13.55 on January 14; the birthday of her eldest son, my eldest brother, who himself died a few short years ago...prayers please.
UPDATE; Mum died peacefully, fortified by the Rites of Holy Mother Church, at 13.55 on January 14; the birthday of her eldest son, my eldest brother, who himself died a few short years ago...prayers please.
Keep this man, surely a blessing to
his flock, in your prayers or in your thoughts according to your belief, for
here is a man who retains that spark of common decency and holds it high, a
lantern to guide us all. He puts our politicians and our doctors to eternal
shame.
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